Monday, February 8, 2010

ikhhh drewkeh deer dee dow-men!

= Ich drücke dir die Daumen = best of luck! If you're in a country where you don't speak the language that well... I've started reflecting, of course, about how I am learning the language, or how I should be doing it. I thought I would record some pointers here mainly for myself, but perhaps also others who have decided, for some strange reason, to immerse themselves in a land where they don't speak the language, and maybe perhaps also need that language to get a job and not get kicked off the island. I'm just sayin.


1. Do something specific in your target language. For me, that's yoga at the moment. A few times a week I hear almost the exact same words, with slight variations between teachers, especially in pronunciation. So now I know how to say "send your hips to the front" in German. Oh so useful.

Seriously, we learn languages the best in full phrases. The more you can hear and practice any given phrase verbatim, the easier speaking will be. For example, saying "I thought that he said that..." is a bit more complicated in German, but something that I now say often. In german it's "Ich habe gedacht, er hat gesagt, dass..." - and that now takes about 2 seconds to say. (note- that's more correct in this form spoken than written.) It becomes like one word that functions as a preamble to the rest of the thought. So go learn a random set of phrases really really well, feel better about that small area of speaking, and build on that.

2. Don't be afraid to ask strangers to clarify. Yes, it's a bit annoying, but not as annoying as still not being able to understand anyone who doesn't slow down for you after months of living in the language. And this is something I have to constantly remind myself here in Vienna, where the waiters are, um, less than polite.

3. Take your time speaking. Don't get nervous. It's much easier to speed up your language that is already correct than correct phrases that are incorrectly ingrained in your memory.

4. If you can't understand them, they probably also can't understand you. I'm not sure why I added this one, but I somehow find it comforting. Like I'm not alone in confusion.

I don't know if this is true of everyone, but I always loved listening to and helping my friends who were trying to improve their English. I try to remind myself about that often. (PS, I've been concentrating so much on German, I have no idea if I'm supposed to use "about" with "remind"! Don't laugh.) And even though I know my German is just good enough for slow conversation over coffee at the moment, most people are excited and impressed that I want to learn. And quite a few have said it's rare to find an American that speaks German here. So there... That's all the news for now, if I think of more pointers I'll add them!

Sunday, January 24, 2010

Hello there. Servus.


I thought I might, just might start blogging again. I've been living in Vienna now for 16 days. Hard to believe. Here are a few things that have happened in that time:

1. I was surprised at how much German I remembered.
2. I was simultaneously disappointed with how much I had to learn...
3. I have been in 9 coffeeshops/cafes for hot chocolate (almost a daily ritual).
4. I have inquired after work in 12 bars/restaurants, sometimes with disastrous use of the German language (I would say it's my fault, but you haven't heard the dialect here).
5. I learned... finally, 16 years later... the German articles and adjective endings in the 4 cases.
6. I started feeling a lot better about my German, especially with more than a few compliments from Austrians (it takes a lot to convince me).
7. But I still have no idea what the hell they're saying in Wienerish.
8. I have inhaled a lot of second hand smoke, usually during meals.
9. I cook every day. It's hard to make myself go out in 25 degree weather (Fahrenheit) after 6pm.
10. I have had my first jazz piano lesson.
11. I attended my third flamenco workshop.
12. I have come to terms with schwarzfahren.
13. I went hiking in the snow.

So that's Vienna in a nutshell. The people here are a bit zurueckgezogen (literally "pulled back" - withdrawn). Or perhaps that's just at first.

The more I learn, the more it strikes me how logical German is. English is such a conglomeration of the various cultures that passed through England - Romans, French - but here the language has an inner logic, where words make obvious sense. For example: Flugzeug, literally flight kit/stuff - airplane. In English, what is a plane, outside of simply knowing its meaning? It's not obvious... similarly, Fahrzeug - literally drive kit/stuff - vehicle. What's a "hicle"? Where did the "ve" come from? And eifersuechtig - literally seeking ardency - jealousy.

More musings to come. (Nachdenken - after thoughts)

Mary Helen

Thursday, April 9, 2009

Games People Play


I learned 2 games tonight at the Victoria Miro Gallery.  Both of these games are for 2 people to play.  Courtesy of Siobhan Davies Dance.

NSEW

1. Stand facing your partner
2. Establish (agree on) the 4 cardinal directions: North, South, East, West
2. Join hands, with one person (only) crossing hands, so that your right hand is holding their right hand.
3. Choose a "leading arm" for each person (they must be different).
4. At random, pull with your leading arm and walk in one direction.  Your partner must correctly identify that direction (verbally) as quickly as possible by saying "North", "South", "East" or "West".
5. Either partner can change direction at any time.
6. Continue until extreme dizziness makes playing impossible.

YESNO

1. Face your partner
2. Begin nodding or shaking your head
3. Your partner must say out loud "Yes" or "No" according to your motion, without changing their nodding or shaking
4. Either partner can change at any time, and the other must identify it as quickly as possible

They were hilarious, but no one was laughing?  That's because it was Art.

More pics on Flickr.

School of Everything



There's a new school that teaches Tai-chi, Motorcycle maintenance, and jazz improvisation, anywhere in the world, for free or paid, whichever happens to be your circumstance.  So go out and learn or teach something, or both!

Luckily for my dissertation, it seems people would like to be more musical:

PS - in all of the subjects that I "teach", there are far more teachers than learners.  Isn't that curious?  Do we all just want to share knowledge, but not absorb anything?  Hmmm....

PPS - see comments for a note from one of the founders of SoE!

Sunday, April 5, 2009

Tuesday, March 31, 2009

Fear, trust and alcohol

Fear, trust and alcohol

Reposted from www.intelligentnaivety.com

For cultural entrepreneurs, social interactions are not necessarily just a means to an end but represent a source of power and a greater potential for success in their own right. Entrepreneurs in the ‘new’ industries, Rifkin argues, are motivated by being “universally connected so as to affect and shape human consciousness itself.” Baron and Markman argue that this social capital and social skills can enhance an entrepreneur’s success. A high level of social capital, built on a favourable reputation, relevant previous experience, and direct personal contacts, can assist entrepreneurs in gaining access to key potential stakeholders. Once that access is gained, four social skills – social perception, impression management, persuasion and social influence, and social adaptability – can influence the quality of these interactions, and help them reap important benefits.

The power of interaction derives from its ability to facilitate compassionate support, plus strategies for managing risk and making decisions. This adds a personal or social dimension to innovation, reflecting the importance of emotions in the cultural and creative industries. By being able to share experiences and strategies, cultural entrepreneurs create an ‘imagined community’, which Banks notes is united by a mutual narrative and emotional disclosure around their choices to move away from traditional careers.

SHARING THE FEAR

Such networks help individuals in the creative industries to manage, for example, the huge fear of failure which Storey and Sykes highlight. The lifestyles of cultural entrepreneurs’ further give them resources to manage or offset the economic and cultural risks found in the sector. For example, blurring work and leisure can be a strategy for getting to know the market, and pick up new opportunities for work.

Some entrepreneurs, for example, speak of a camaraderie aspect to sharing a financial risk, even if it goes wrong: “You’ve got two people, you’ve got two incomes, you can throw money at a wall…but it doesn’t matter: ‘I’ve just wasted three grand!’ ‘So have I!’ ‘Okay – let’s stay in for three years!’ – you’ve got that as well.” Collaborators are useful for making decisions and experiencing the turbulence of implementing an idea: “It’s quite difficult to make decisions all on your own sometimes…It’s just nice to have someone to share it and experience it with.”

TRUST

The strategies outlined above can only work if there is a shared trust between agents. According to Banks, trust plays a large role in negotiations and interactions, often offsetting more formal forms and structures of protection. For Leadbeater, “the more you can depend on people you can trust, the less risk you take. So it’s easier to take risks when you have relationships with a range of people you can depend upon…” Trust is a vital ‘lubricant’ for knowledge creation: “people share and act on ideas when they trust one another.”
Yet, whilst demand for trust has risen, traditional sources of supply (class, community, family, religion) have declined. Many cultural entrepreneurs have therefore developed their own strategies for establishing this necessary trust: they all emphasised the importance of genuine, personalised relationships. One referred to the importance of being able to “speak to clients as a human being rather than having a client/customer relationship.” Another echoed this: “they’re all people at the end of the day.”

A familiar, but often underrated, factor in achieving this familiarity is the considerable role of alcohol in facilitating these networks. Every interviewee referred to having professional discussions over a drink, in part reflecting the perceived benefits of disinhibition for idea generation. This personalisation of professional business relations reflects the blurred line for cultural entrepreneurs between work and leisure, and allows the necessary development of trust. From such trust relationships, the cultural entrepreneur can develop support mechanisms, an increased understanding of alternative views and situations, and the flexible opportunity to collaborate on areas of mutual interest.

Posted using ShareThis

Tuesday, December 30, 2008

And the award goes to...


Many of you got an email from me last fall about your favorite creative spaces/places.  You might be interested to know the results...

The Walker Art Center in Minneapolis had the most enthusiastic responses.  So keep your eye on what they're up to.  Plus their website is pretty, take a look:


A coincidence that one of my favorite jazz trios originated in Minneapolis?  I think not.

Some other favorite places were:
Burning Man
The Getty Museum
Art Institute of Chicago
World Beats Center, San Diego
Tiberino Sculpture Museum, Philly
Double Edge Theater, MA
La Pena, San Francisco
Gallery 110, Provo
Sego Art Center, Provo
Architectural Association, London
Institute of Contemporary Arts, London
Tohono Chul Park, Tucson
Epic cafe, Tucson
Eastern Shore Art Center, Fairhope, AL

Nothing about this survey was scientific or accurate.  But I really enjoyed reading the responses!  And I'm going to try to work them in to my studies this year...

Any others?  Discuss.

Sunday, December 28, 2008

London shows update

I'm borrowing a tradition from my most rabid concert-going DC friend.  Putting together a well-researched list of the greatest London shows for the next 2-3 months.  I wonder if I'll keep this up once classes start again...

12.1 Animal Collective @ Koko, £16 (may be sold out??)
25.1 The Wilders (alt-country) @ Luminaire, £10
26.1 Lonely Dear (Swedish folky-pop) @ St-Giles-in-the-Fields, £12
29.1 The Streets @ Brixton Academy, £19.50
12.2 Simian Mobile Disco @ Koko, £14.30
20.2 The Walkmen @ Scala, £15
22-24.2 Fleet Foxes @ Roundhouse, £16.50 - will sell out!
24.2 Metronomy @ Koko, £12.34 - WSO!

I'm (obviously) being selective, but even so I'm sure I'm missing hundreds more, tell me what they are!  Hit me up if you want a concert buddy.

Sunday, December 21, 2008

Fritz Haeg



Written, but not finished, shortly after the Frieze Art Fair in October:

Over the last 3 days, I have actually been paid by the Frieze Art Fair to hand out flyers with Sharon Hayes' writings on them for half an hour, taking part in an art that is new to me and people watching simultaneously, which at one of the world's best-known art fairs is payment in itself. In addition, I have 4 days free admission to the fair to spend as I see fit. There is the dizzying international kaleidoscope of art to take in of course, but also artist talks, which I went to tonight given by Fritz Haeg.

The description of the talk advertised topics of "populist projects, insular bohemia, activist art, passive entertainment, networked communication, broadcast media, social strategies, systems of isolation and potential roles for today's artist in a fractured society." The authors of this description hit about 98% of my personal buzzwords, so I made time for it at 5pm on a Saturday (despite still recovering from revelries of the previous night...) Having sat through weeks of English lecturers who like enunciating, Fritz was a gay male of the refreshingly West-coast plain-spoken variety.

I found myself concentrating on some of the thoughts I've been having about America, counter-culture, political behavior around art while Fritz reviewed the ideological associations in his own projects and art-making. He opened his lecture with an electoral map of America after the 2004 election (see great swath of red spilled in between blue coasts). Twice he made the remark that it is important for artists to have a forum that is contained within and informed by a certain culture and standards of the discipline, but that acculturation means nothing if the artist doesn't step outside (and in to the "red"...) and work in a larger context.

A little background :
"Like a system of crop rotation, Fritz Haeg works between his architecture and design practice Fritz Haeg Studio (though the currently preferred clients are animals), the happenings and gatherings of Sundown Salon (now schoolhouse), the ecology initiatives of Gardenlab (including Edible Estates), and other various combinations of building, designing, gardening, exhibiting, dancing, organizing and talking." Yeah, of course he can do all of those things successfully. Build a home for beavers in a art gallery on Monday, found a commune in rural Mexico on Tuesday. (http://www.fritzhaeg.com/studio/projects/planb.html)

At the end of the talk I introduced myself and asked him to what degree he wanted his works to bring about change. He said it was actually more about "telling stories", ie the artistic content than its functional use in society. I enjoyed the stories, but my question came out of wondering if this cross-pollination of disciplines and subject matter was actually intelligible. But it's about how the stories are interwoven, not so much the moral.

After the talk I thought it more significant that I didn't quite know what to make of the advertised description, other than I was intrigued. How can these topics come together coherently? So it's not reality, maybe you can't always answer the question "What's the point?" But that is the great accomplishment of art, connecting ideas & bits of information that could only be linked in an imaginary space.